Published as: Commins, David. Arab Salafism. In Oxford Bibliographies Online: Islamic Studies, edited by Tamara Sonn. New York: Oxford University Press, 2012. doi:10.1093/obo/9780195390155-0139 For more information on the published version, visit Oxford Bibliographies' Website.

The term Salafism is derived from the Arabic phrase al-salaf al-salih , which means “the pious ancestors,” customarily defined as the first three generations of Muslims. Salafists believe that Muslims have strayed from correct belief and worship and that it is necessary for them to return to the way of the pious ancestors for the sake of individual salvation and collective welfare. In their view, Islam was corrupted by ritual innovations and theological heresies imported by converts from other religions, but they do not agree on what exactly Muslims would revive were they to restore Islam in its pristine form, owing to the diversity of ideas that one can mine in the early Islamic sources. While there is not a unified Salafist school of thought, most Salafists have emphasized two themes. The first is theological correctness in the name of combating external rationalist and antinomian/Sufi influences. The second is the elimination of customs in worship they deem illegitimate innovations. The pivotal personality for establishing this trend was Ahmad Ibn Hanbal, whose life coincided with the peak of the Abbasid caliphate in Baghdad during the 9th century. A broader conception of Salafism encompassing the full range of religious sciences, including ethics and politics, emerged in the life and thought of the Syrian Taqi al-Din Ahmad Ibn Taymiyya.

Citaçõ: